Completed History, Languages & Philosophy

National Institutes for the Humanities (NIHU) - Investigating meditation, mandalas and healing in Tibetan Buddhist iconography

In plain English

AI plain-English summary

Meditation’s dark side—harmful psychological and physical reactions—is poorly understood, and this project digs into Tibetan Buddhist iconography to find out how traditional cultures have long described and treated such injuries. The problem is that while meditation is widely promoted for well-being, a growing body of evidence shows it can trigger distressing experiences, sometimes labelled “kundalini syndrome.” This concept originates in South Asian tantric traditions, but modern psychology has borrowed it without fully understanding its historical and cultural roots. The research addresses a gap: how do Tibetan Buddhist mandalas, meditation postures, and chakra symbolism depict both the cause and the healing of these difficult states? By studying the Tibetan Religious Iconography Database at Japan’s National Museum of Ethnology, and archives from the International Association for Religion and Parapsychology, the researcher will compare Japanese and UK perspectives on kundalini syndrome, broadening the evidence base beyond English-speaking countries. This is primarily fundamental, curiosity-driven research into the cultural history of contemplative practice. If successful, it could provide a richer, cross-cultural framework for understanding meditation-related distress—potentially informing how therapists, meditation teachers, and healthcare practitioners recognise and respond to such experiences. No immediate practical application is claimed, but deeper historical knowledge often reshapes modern clinical assumptions.

View original technical description
Contemporary spiritual practices like meditation have well-documented benefits; however, emerging research suggests they can cause harm. My research examines ‘kundalini syndrome,’ which uses the South Asian tantric/yogic concept ‘kundalini’ to describe challenging meditation experiences. This cross-cultural concept is rooted in Indian Saiva and Tibetan Buddhist traditions. During my fellowship at NIHU, I will focus on the Tibetan Religious Iconography Database at the National Institute of Ethnology (Minpaku), which includes depictions of mandalas, meditation postures, and chakras—symbolism related to kundalini. These symbols are also used both traditionally and by contemporary transpersonal psychologists to heal mental and physical illness caused by contemplative practices. My research will explore these healing associations and visual representations in historical and cultural context. This archival research in Japan will help me critically analyse how experiences are framed as ‘kundalini’ in a global context. I also aim to engage with material at the International Association for Religion and Parapsychology (IARP), founded by Hiroshi Motoyama. Motoyama's work has shaped contemporary kundalini studies and fostered key collaborations, including with the California Institute for Human Science. By engaging with IARP, I will compare Japanese perspectives on 'kundalini syndrome’ with my UK dataset, broadening research beyond English-speaking countries. Being based in Tokyo, IARP is easily accessible from Osaka by train. Mizuho Matsuo has agreed to host me at the National Museum of Ethnology and suggested I consult Dr. Yasuhiko Nagano, professor emeritus, who studied Tibetan Buddhism and collected relevant objects for the museum.

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Researchers

Jack Saxelby-Smith (Principal Investigator)

Related Research

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Icons and Innovation in Southwest China's Religious Texts
Medicine, Immortality, Moksha: Entangled Histories of Yoga, Ayurveda and Alchemy in South Asia
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Original classification

Training Grant

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